
In this episode, John Kaag and Clancy Martin discuss why friendship matters in the face of suffering and what helps us through the hardest parts of being human. They explore questions of selfishness, human nature, and our capacity for love and connection. Clancy speaks candidly about suicidal ideation and why isolation can be so dangerous, while emphasizing that even small moments of human contact can help keep us alive. The conversation also explores how philosophy, spirituality, and wisdom traditions can offer companionship in difficult times, along with their work at Rebind, where they’re helping bring classic texts into conversation with modern readers through AI-guided commentary and dialogue.

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Key Takeaways:
- Philosophy as a means of navigating life’s difficulties and suffering.
- The nature of relationships and their role in shaping identity and meaning.
- The “good wolf” and “bad wolf” parable and its implications for human behavior.
- The default human tendencies towards selfishness and goodness.
- The impact of isolation on mental health and suicidal ideation.
- The exploration of whether life is worth living and the factors influencing this perspective.
- The influence of classic philosophical texts and their relevance in contemporary life.
- The integration of AI in enhancing the understanding of philosophical and spiritual texts.
- The importance of companionship and shared suffering in the human experience.
- The role of hope and possibility in overcoming life’s challenges.
John Kaag is an American philosopher and Professor of philosophy at the University of Massachusetts Lowell. Kaag specializes in American philosophy and is the Donohue Professor of Ethics and the Arts at UMass Lowell, External Professor at the Santa Fe Institute, Advisor at Outlier.org and the author of Sick Souls, Healthy Minds: How William James Can Save Your Life, American Philosophy: A Love Story, Hiking with Nietzsche: On Becoming Who You Are, and co-author of Henry at Work: Thoreau on Making a Living. Kaag’s writing has been published in the New York Times, Wall Street Journal, Aeon, Fast Company, The Paris Review, Harper’s Magazine, and more.
Clancy Martin is a professor of philosophy at UMKC. His research covers the ethics of social and behavioral health, especially in the areas of suicide prevention and the treatment of addiction, and the use of storytelling as part of the therapeutic process. He has published more than 10 books on a variety of subjects, mostly philosophical, including two novels, and his writing has appeared in The New Yorker, The New York Times, The Wall Street Journal, Ethics, Journal of the History of Philosophy, Harper’s (where he is a contributing editor), Vice (where he is a contributing editor) and dozens of other magazines, journals and newspapers. His work has been optioned for movies and television and has been translated into more than 30 languages, and he has won a Guggenheim Fellowship among other fellowships and awards.
Connect with John Kaag/Clancy Martin: Website | Twitter | Linkedin | Rebind.ai
Connect with Clancy Martin: Website | Rebind.ai
If you enjoyed this episode with John Kaag and Clancy Martin, check out these other episodes:
How to Simplify Your Life and Find More Fulfillment in Your Work with John Kaag
How to Find Zest in Life with John Kaag
The Greatest Lessons in Philosophy, Parenting, and Kindness with Scott Hershovitz
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Episode Transcript:
Clancy Martin 00:00:00 Living life actually is the network of relationships that we have. So, for example, I don’t really think that the concept of dying, as we normally talk about it makes too much sense, because I think that who I am as being at all is constituted by this network of relationships that I have. Like, I don’t think there really is a Clancy independent of all these Clancy’s exchanged with all these other people.
Chris Forbes 00:00:37 Welcome to the one you feed. Throughout time, great thinkers have recognized the importance of the thoughts. We have quotes like garbage in, garbage out or you are what you think ring true. And yet, for many of us, our thoughts don’t strengthen or empower us. We tend toward negativity, self-pity, jealousy, or fear. We see what we don’t have instead of what we do. We think things that hold us back and dampen our spirit. But it’s not just about thinking. Our actions matter. It takes conscious, consistent, and creative effort to make a life worth living. This podcast is about how other people keep themselves moving in the right direction, how they feed their good wolf.
Eric Zimmer 00:01:22 There’s a line from the philosopher Schopenhauer that came up in this conversation. He says, we’re companions in misery, and at first that sounds kind of bleak, but the more I’ve thought about it, I think it’s really comforting. And maybe none of us fully understand each other’s suffering, but we all know what it’s like to suffer. In this conversation, John Cage and Clancy Martin and I talk about philosophy not as a set of answers, but as a way of being with each other in the hard parts of life, through friendship, through conversation, through the simple act of not being alone in it. I’m Eric Zimmer, and this is the one you feed. John Clancy, welcome to the show.
John Kaag 00:02:04 Thanks so much for having us.
Clancy Martin 00:02:05 Thanks for having us, John.
Eric Zimmer 00:02:06 You’ve been on twice before. So this is number three. You’re entering into rare company of three time guests. Clancy, this is your first time, and I’m really happy to have you here. We’re going to be discussing all sorts of things.
Eric Zimmer 00:02:19 We’ve all worked together on a project at a company called rewind, where I created a AI enhanced version of the Dao teaching, and you’ve helped create AI versions of the Bible, the pagoda vitae, selections from Buddhism, all sorts of classic works. And so we’ll talk about all that. And I think we’re just going to talk about philosophy too, because that’s two key areas. You guys are both philosophers. And we’ll just kind of wander around and see where things take us. But we start like we always do with the parable. And in the parable, there’s a grandparent who’s talking to their grandchild, and they say, in life there are two roles inside of us that are always at battle. One is a good wolf, which represents things like kindness and bravery and love. And the other is a bad wolf, which represents things like greed and hatred and fear. And the grandchild stops. Think about it for a second. They look up at their grandparent and they say, well, which one wins? And the grandparent says, the one you feed.
Eric Zimmer 00:03:14 So I’d like to start off by asking you guys each how that parable applies to you and your life and in the work that you do.
John Kaag 00:03:24 It’s a great question. I’ve thought a lot about this, not just on this show, but just generally. Lately I’ve come to think that let’s call it the bad wolf, the the wolf that is associated with greed, hatred. I think that this wolf gets fed whether we like it or not. And I think, actually, we have to actively and consciously starve that wolf and feed the other one, because I think that our natural default setting is to to be afraid and to be a little bit self-centered and to be a little bit greedy. And I think it takes a lot of conscious attention to cut the appetite down or cut the, you know, the food train off for that wolf and, concentrate on feeding the other. That struck me. Clancy, what do you think?
Clancy Martin 00:04:16 Well, I agree with most of what John said, and I want to elaborate on it a little.
Clancy Martin 00:04:21 I, I disagree with one thing. I don’t think the default setting is the feeding of the bad wolf. I think that the sort of the default setting. Actually, I’m with Mencius on this one. I think the default setting is the is the feeding of the good wolf. But I think that these wolves, you know, they’re going to fight and, you know, you can feed them a lot or you can feed them a little. You might decide you don’t want to feed them at all now, and they try to eat each other up. But I actually have come around to The View. I sort of disagree with the grandfather. I don’t know if I’m really in charge of feeding those.
Eric Zimmer 00:05:02 Who dislikes grandparents. Clancy, this is a profoundly shocking statement.
Clancy Martin 00:05:07 Yeah, yeah, I know, particularly an Indigenous American grandfather who is always who I picture when I hear that parable. But, yeah, I think I disagree with him. I’m not sure I’m in charge of feeding those wolves. I have six feral cats living in my backyard right now.
Clancy Martin 00:05:25 We had a cat who was coming around and my my wife was a writer, Amy Barrett ale. She she said that cat looks hungry. We need to feed her. So we started feeding her. And then one day she said, I think her name. My seven year old son named her Doraemon. And my wife said, I think Doraemon is pregnant. And I said, no, no, no, she. You’ve just been feeding her too much. Well, lo and behold, a few weeks went by. Suddenly we had five little kittens peeking out from underneath our deck. So we’re feeding all of them. And then you can imagine what happens next. There’s this white cat is hanging around and we’re both my wife and I are both like, oh, he’s coming to check on his children. No, no. Much more time comes by and Doraemon is pregnant again. She’s since had her second litter. Now we’ve got to get all these cabs vaccinated and other things so that we don’t wind up with a thousand cats back there.
Clancy Martin 00:06:15 But, as I’ve been feeding these cats and I was thinking, knowing that you were going to pose this question to us, I was thinking, you know, I think those wolves, those wolves just roam around inside me and they eat what they please, and they’re probably gonna keep on fighting, you know, until I die. And still eating, I don’t think. I don’t know if I’m in charge of feeding them, and I don’t know if I’m in charge of starving them either.
Eric Zimmer 00:06:41 So we have a new sponsor on this show, Small’s Cat food. Perhaps I need to ask them to put together a sampler pack. Clancey, to send your way.
Clancy Martin 00:06:50 Because if you do have that sponsor and you’re not kidding with me. Eric. By God, please, please.
Eric Zimmer 00:06:56 I’m not kidding. It’s. And it’s good stuff. My sister. I sent her the first sampler pack. I’ll see if we can get more.
Clancy Martin 00:07:01 Yeah. Please send me a sampler pack.
Eric Zimmer 00:07:04 So I’m going to go back to this idea of our default setting.
Eric Zimmer 00:07:07 Because, John, you’ve worked recently reminds latest, really big project is a rewind version of the Bible that you can have a conversation with. And so I know that part of your role is in the content of those things, like really getting into the content. And the Bible certainly comes from a at least certain interpretations of the Bible certainly come from a we are flawed place, right? That’s the default setting. Your default. Flawed, right? Clancy, you practice Buddhism pretty heavily, and in general, Buddhism takes a slightly different take. They tend to say what’s actually underneath it is all good. It’s like a diamond, but it’s clouded over for all of us, and I don’t know which one is right. What I do think is both of those things are speaking towards some degree of cultivation, right? Some degree of cultivation. And the parable speaks to it, some degree of cultivating the good sides of a some degree of cultivating or working skillfully with, you know, those darker voices. I’d be curious, Jon, has anything changed in your spiritual life or the way you view the world after doing this work on the Bible? Because that’s a big undertaking and a really beautiful book, and I don’t think it’s your default orientation either.
John Kaag 00:08:26 Yeah. That’s right. That’s a very interesting and I, I hadn’t really thought about that. When I say the default setting of human beings is to be greedy and fearful and hateful. I think I perhaps am speaking a little bit what I, what I mean by that is more akin to what David Foster Wallace says. And this is water, which is that our natural default setting is a sort of innate self-centeredness, to think that we are the center of the universe or, you know, kings of our own skull sized kingdoms, I think. And that leads, I think, for us to feel insecure leads us to feel anxious. It leads us to feel greedy at certain times. It leads us to be fearful, which I think is the sister to hateful. and I think that that’s the default setting that I think we have to consciously be aware of, that we can fall back into and break out of. When I think about what DFW is, I think trying to say in that he says, we all worship something.
John Kaag 00:09:40 It’s just natural to worship something. as human beings, it’s really up to us to choose what to worship and how to worship on our own time with the lives that we have. And I think that he observes that if we worship fame and wealth, and I take that to be sort of greed or fear, if we worship those totems or those icons, we tend to be unhappy. A lot of the time. And we also tend not to notice that there are other possibilities that we can attend to, namely the concerns of others, the possibility of artistic possibilities out in the world. And those possibilities are also things that we can worship. But it takes attention because we get continually sucked back into this sort of innate self-centeredness, which I take to be like the sort of root of this default setting. And I’m happy to talk about the Bible, too, but I’m going to throw it a Clancy and see what he thinks.
Clancy Martin 00:10:42 Yeah, I have been spending so much time with the Bible in the past year because of the Grapevine Study Bible.
Clancy Martin 00:10:49 So I had been thinking about it in ways that I hadn’t thought about it since I was an undergraduate at Baylor University. One of the best classes I took as an undergraduate. Maybe the single best class was a year long class that we had at that time at the university. On the letters of Paul was an incredibly popular class. There was a waitlist for it. It was one of these classes where you had to, you know, submit a little writing sample to get into it. And it was, yeah, I think it’s the best class I ever took in my life. And I hadn’t thought about, and we read all, you know, kinds it we learned all about Martin Luther and Erickson. You know, he went he took Paul everywhere. And that’s definitely what we’ve been trying to do with re bind generally, and especially with the rebound Bible, is to show like the vast network of connections in the the world’s greatest wisdom literature. Anyway. So I’ve been immersed in the Bible and I’ve been thinking about it a lot.
Clancy Martin 00:11:46 And John’s co-founder in the company, a guy named John Dubuque, who, you know, sent me an interview from the New York Times recently with Marilynne Robinson, someone who we’d love to have commenting on the book of Genesis for us. And in that interview, she’s talking about what John Cage was just talking about, which is and what you were talking about with the diamond and kind of getting rid of the clouds. You know, the sun and the moon are always there, but the clouds sometimes obscure them. And that way of thinking about devotion and, religious experience and that way of thinking about Genesis, that like, look, when we’re talking about, it’s estrangement from Paradise getting kicked out of the Garden of Eden. We’re not talking about, original sin in the way. Say that maybe Augustine thought of it. Where, you know, we all were boys, and we’re visiting an orchard, and one of us steals an apple and he doesn’t even eat the apple. He just throws it away and you think, oh, there’s proof of original sin because he didn’t even want the apple.
Clancy Martin 00:12:53 He was just stealing it for the fun of it. No, that’s not what we’re talking about. What we’re talking about is the kind of possible purity of experience, like actually seeing reality the way that it is and then losing that purity of experience. That’s what we’re talking about in Genesis. And that’s what, according to Marilynne Robinson, in this interview, we can start to appreciate through devotion, through, kind of a religious attitude towards life. Like, we have a bad habit right now of thinking that, you know, a religious attitude towards life is equivalent with a dogmatic attitude toward life in a certain way of understanding social relationships, political relationships, all those things. But if you actually go back to the Bible. That’s not at all the way that it reads. You know, and, the more time I’ve spent on this project, the more I’ve realized from from my reading that actually, the Bible, the Dao, my under my very, very limited understanding of Buddhist texts, there’s an awful lot of similarity in the ways that they’re approaching this question of just trying to get to what John Cage was talking about, which is like somewhat less selfish way of experiencing things.
Clancy Martin 00:14:18 That’s it. Nothing more complicated than that, as just a somewhat less selfish way of experiencing, being a human being among other human beings.
Eric Zimmer 00:14:27 Yeah, I think that that selfishness is a is a theme. I mean, I got I got sober in a 12 step program and the AA Big Book, I mean, basically says pretty clearly that selfishness, self-centeredness is the root of the alcoholic problem, right? And I would say it’s the root of all kinds of problems. If we want to think of of a diamond or a sun shining, the clouds or the dirt are almost always, in my experience, some form of this selfishness that we’re talking about now. It’s natural and normal. You can’t get away from it. I don’t think you can be a self and not have some of it, but this idea of, you know, I think it also talks about the bondage of self. And that’s how I feel it. The stronger I feel it, the more imprisoned I actually feel in experience and the smaller my experience gets.
Clancy Martin 00:15:16 Well, well, that’s exactly right. I mean, I actually want to disagree with you a little bit there, Eric, because I’m not sure, like, you know, I’m a little bit with Rousseau on this one. I’m not sure it’s as natural as we like to, to kind of conveniently say, I actually find, like my friendship with you, say, or my friendship with John Craig to be much more natural to me than having a kind of exaggerated focus on my own concerns. Now, I have a habit that has been reinforced by all kinds of who knows what, probably social things. Like I say, Rousseau, I think kind of got this right. The way the habits we have of living might have a tendency to narrow my concerns, but naturally, actually, I just want to sort of, you know, if I’m speaking totally candidly, I actually just kind of want to hug the people around me if I’m being totally natural. I don’t, because I’ve learned not to. But it’s much more natural for me to love John than it is not to.
Clancy Martin 00:16:12 It’s much more natural for me to love you than to not to. I mean, friendship just occurs to me naturally.
Eric Zimmer 00:16:18 Well, I want to let John talk here. I just want to say one thing. When we talk about Rousseau and his view of like that, we’re naturally the society is sort of what tends to corrupt us. I’m oversimplifying, but the work we did together on the Dow, that is the Dow, to a large degree to write the Dow is really pointing to this. If you get if you get society in all its constrictions and all its things out of the way, we naturally revert to a state of ease and goodness.
John Kaag 00:16:48 To go back to the Bible work that we’ve done recently, I came into philosophy through Friedrich Nietzsche and his very, very strident criticism of Christianity and slave morality, and the idea that selflessness led to a type of self-abnegation and, you know, a type of forgetfulness and a tendency toward mediocrity that we see in the modern era. This is Nietzsche’s sort of like snapshot of Nietzsche’s criticism of slave morality.
John Kaag 00:17:21 And as I’ve worked through this Bible project, has 41 different scholars that you get to interact with as you work your way through the Bible. through each of the chapters of the Bible, you get to sort of interact with their commentary on the chapters And what I’m struck by is all 41 of them are trying to explain why this selflessness is actually a very healthy way to carry oneself through life and to approach questions of suffering and anxiety. And they routinely point out from the Old Testament, from the prophets, or even Abraham straight through to Jesus in the New Testament, is that this selflessness is also a willingness to separate oneself off from the social constraints and the social expectations of a culture that is almost obsessed with the self in its sort of material trappings or fame and fortune. And so, like, what is divine is the ability to put our own social conventions in a particular type of context To step away from them and have the courage to step away from them and understand oneself in the face of something so much greater, which is either nature for the Transcendentalists or the Romantics, or God and God.
John Kaag 00:18:50 If you’re Christian and you only get that ability if you’re willing to get a little critical distance on those beliefs and fundamental rules that you’ve taken to be sort of necessary for conventional moral life.
Eric Zimmer 00:19:22 That’s awesome. I think we’re all sort of narrowing in on a pretty clear idea here. I want to change directions a little bit for a second, because, John, you talked about William James. You wrote a whole book kind of about William James. And in that book there’s a lot of times where he the question he raised was, maybe life is worth living. And Clancy, certainly your latest book is all about suicide and your repeated suicidal ideation for much of your life, for the fact that you tried many different times. And so you both have talked a fair amount about this sort of question of is life worth living? You know, maybe and I would love to hear both of you from where you are today. I know where you were in your books, but I’d love to hear from where you are today, how you relate to that question, and whether it occurred to you guys that you both have been asking that same question.
Eric Zimmer 00:20:18 So clearly, maybe that’s part of the basis of the friendship? I’m not sure, but it was very evident to me as I started looking at both of your work.
John Kaag 00:20:25 Clancy, you want to go first?
Clancy Martin 00:20:26 Sure. Yeah. Well, I mean, it’s certainly part of the friendship. I mean, to continue on the theme that we were talking about the intimacy of. I mean, I have had conversations with John Cage about things that I would I don’t know if I would speak with anyone else about or anyone else maybe on the planet. And that intimacy comes from a comfort with shared experiences that I know, both from having been friends for many years now, but also from having read his work and, you know, just having had a lot of really important times together. This relates to this question directly to this question of whether or not life is worth living. I mean, and to the question we were talking about earlier, about what is natural, whether or not selfishness is natural to me.
Clancy Martin 00:21:20 You know, life. I don’t know whether life is worth living is maybe not even quite right. The quite the right question for me. And to me, living life actually is the network of relationships that we have. So, for example, I don’t really think that the concept of dying, as we normally talk about it makes too much sense. because I think that, who I am as being at all is constituted by this network of relationships that I have. Like, I don’t think there really is a Clancy independent of all these Clancy’s exchanged with all these other people. And consequently, I mean, I yes, as I die that Clancy is going to change in various ways, but they’re still going to be that Clancy hanging around, you know what I mean? Because John’s not going to instantly forget about me when I die, and neither is Eric and neither of my children and etc. there’s still going to be plenty of Clancy floating around there. Maybe slowly but surely he’ll diminish away, I suppose.
Clancy Martin 00:22:27 But it’s going to be kind of a slow process, and I don’t think there’s any more to him now than that, Clancy, either, so I don’t think it’s a worth living. It’s like I am living, you know, I am living. That’s what I can say to that question.
John Kaag 00:22:43 To come at it, I think, in a complimentary way, but maybe a little bit more to the point of is life, where is life worth living? And then William James’s responses, maybe it depends on the liver. I think that that response for me still rings pretty much true. I think that he’s gesturing to the fact that every single life is so different that it really does depend on who you are, and he’s not foreclosing the possibility of there being certain cases where life is too difficult. So he doesn’t want to shut down that possibility either. But I think what gives me continual hope is that this may be, I think, is actually a very good direction for life. What I mean by that is, if you think about the things that are most meaningful to you, love art.
John Kaag 00:23:38 Maybe you love painting or, you know, playing guitar, or playing soccer, or parenting or kissing someone, or falling in love, or reading all of those experiences that make life worth living at the core of them have a maybe at their heart, in other words. Would the soccer game be meaningful if you knew what the outcome was? No, it’s a maybe if you knew how the kiss was going to be before it was kissed. Would it be interesting? No, it’s because of the maybe. Maybe it’ll work out this way. Maybe it’ll work out that way. And I think that that attention to possibility and the way that possibility functions in meaning making for humans like us or beings like us, is what James is really pushing us to think through. And that’s been guidance for me all the time. I mean, I have a very sort of depressive nature. There’s no competition here. Probably not as suicidal as Clancy, but pretty, pretty darn dark. And those moments when I can’t see any way forward.
John Kaag 00:24:42 James, maybe is there to say, look a little harder, look into the darkness to see if you can find just a little bit of possibility there, or go to sleep and wake up the next day. And then, in that case, if you do that, like, maybe you’ll discover something. Maybe, maybe, maybe you’ll discover something out there. And I think that that’s given me a lot of hope over the years. And frankly, when we called you to do the Dow, it was because you have that quality to you that like, if you wake up the next day, maybe there’s maybe there’s something there, you know, maybe there’s something there worth living for.
Clancy Martin 00:25:23 I agree with everything. I think that John just said, but I’d like to take hope out of it if we could. Because one of the really nice things about maybe is that sort of insistence on the fundamental, maybe ambiguity change. These things are all different metaphors for the same experience that we’re all having. And I did want to point out, just because John cut himself off before he finished his thought, that, that James.
Clancy Martin 00:25:51 Also, just in case listeners aren’t familiar with the passage, you know, we all have different natures. We all have different attitudes. They come with these natures. We all have different physiognomy that disposes us in different ways. And this is part of the the flux part of the maybe ness. And yeah, I was also going to to agree with John that, Eric, as I was editing your dow, I, I was so happy to see how comfortable you are with the concept of change and how good you were at enacting it. And you’re in, in your commentary how you how reluctant you were to try to make anything static to try to fix anything. I thought that was really nice.
Eric Zimmer 00:26:34 Well, I think that’s the big part of the Dow’s fundamental message. Right. And I want to go back for a second, Clancy, to what you said when we were talking about suicide. By the way, I love ranking our depressive tendencies as a little bit of a contest. I think that’s super that Clancy’s very happy because he’s he knows he’s winning.
Eric Zimmer 00:26:54 I want to go back to what you said, though, because when when I asked you about life worth living when we looked at suicide. Right. And you’re very open about this, the multiple attempts you’ve made, you talked about relationship. And I’m curious if in those times when you were much more actively suicidal or had suicidal ideation was a part of that, because you were cut off from relationship of different sorts, that you were not available to relationship of different sorts, how would you put in the context what I’m saying here?
Clancy Martin 00:27:26 Yeah, I mean, it does go back to what John was saying at the outset about selfishness, I think. First of all, I think we should say for people who are listening, look, you may have thought because you lost someone to suicide, a loved one, or just because you thought about suicide, you might have thought, oh, suicide. What a horribly selfish thing. It’s okay to think that, yes, it’s okay for us to say it. Suicide is a selfish thing.
Clancy Martin 00:27:52 It involves self-destruction, but it’s okay for it to be selfish. That’s the first thing I want to say. You’re not saying anything bad about yourself or anyone else. If you say that suicide is selfish, it’s totally okay to say that. First thing I want to say. Second thing I want to say about that is most people, when they make an attempt on their own lives or when they die by suicide, are at such a depth of self-loathing that the only appropriate response. Of course, we’re going to be angry when a loved one kills herself or kills themselves. But in time we will see that the only appropriate response was a sense of love and grief and sympathy for that person. And if you can have if you’re someone who suffers from suicidal ideation, if you can try to have just.
Speaker 5 00:28:38 The tiniest.
Clancy Martin 00:28:40 Bit of that sympathy for yourself that you know your loved ones have for you, oh, what a favor you’ll be doing. All of us try.
Speaker 5 00:28:48 Try to feel.
Clancy Martin 00:28:48 Don’t you worry that you feel too sorry for yourself.
Clancy Martin 00:28:51 Let me tell you, you don’t feel sorry enough for yourself. Feel more sorry for yourself. I want to say that to now on on your question. We know, I know from my own personal experience, and we know from the literature on suicide that, yes, isolation is the number one cause of suicidal ideation, a suicide attempts and death by suicide, without exception. It’s why all of us talking to each other are at the highest risk category in America for suicide. Actually, you guys aren’t yet because you’re about ten years younger than I am. But starting around 55 as a white male, you just start getting more and more at risk for death by suicide. Not not at highest risk for making an attempt, but highest risk for death by suicide. And that’s why we know why. Because you’re becoming more and more isolated, more and more withdrawn from your social relationships. Now your question when I made an attempt. Let me tell you about this very briefly, Eric, when you were making an attempt, you know that you have loved ones and that your loved ones are going to miss you.
Clancy Martin 00:30:00 And this is how you think. You think. The fact that I am willing to inflict that suffering on my loved ones by making a suicide attempt, is further proof that they would be better off without me, because I am such a loathsome person who would be willing to inflict that pain upon them. That’s the the circular, paradoxical, terrible, terrible nature of of suicidal ideation. And yes, it is absolutely an isolating thing. And yes, the best thing you can do if you have someone in your life who is struggling or if you yourself are struggling, is to reach out to someone and to try speaking to people who may be listening, who struggle with suicidal ideation. It doesn’t matter how you reach out. Just the last time I was really struggling, I sent my roofer a text. My roofer? Yeah, he just seemed like an okay guy. And I texted and I said. I said, I’m having kind of a bad day. How are you doing? And he wrote back and he said, hey, I’m glad you texted me, man.
Clancy Martin 00:30:59 Yeah, I’m actually having a really lousy day, too. And we wound up texting and I got past that another time when I was going through a really rough time, I got a text from John Cage and he said, hey, man, just checking in on you. How’s it going? This was before rewind, and I said, I’m glad you texted. I’m having a really lousy time. We went back and forth. He asked me some really good questions And then we actually got to the source of it. And he totally turned it around for me. And I have people I text with all the time, including a vet who first emailed me sitting on the floor of his apartment with his rifle in his mouth and googling how to kill yourself. You know he already had the means at his disposal. But anyway, that’s how he found me. So text in any way. And if you know someone is struggling or you worried they might be struggling a little bit, it doesn’t matter how what you say really.
Clancy Martin 00:31:46 You know, you should not try to solve their problems. But anyway, text them, send them an email, anything. It’s called the motto method. Any kind of human contact at all will reduce their likelihood of suicide and and will help them with their suicidal ideation. So yeah, the answer to your question is yes. If you’re feeling suicidal, you’re feeling cut off. And yes, that means there’s an easy solution. We talk about it, we get rid of stigma, we reach out to people, or they reach out to us. We become deep listeners. We don’t try to solve people’s problems. We let people know that we’re suffering and we’re a person they can talk to when they are suffering. Obviously I can go on on this subject, but anyway.
Eric Zimmer 00:32:24 To reference David Foster Wallace again, Clancy, I heard you on an interview describe suicide as you are standing in a burning building and you end up jumping off the ledge. Right. But that’s a testament to, you know, the question is, do I just burn up by the flames or I jump off this ledge? Neither is a solution that feels particularly good.
Eric Zimmer 00:32:46 And that just struck me. And the fact that we’ve already talked about David Foster Wallace just came back up.
Clancy Martin 00:32:52 Yes. And of course, David Foster Wallace died by suicide, as we know. And, made several attempts and a beautiful thing written by his wife shortly before the the attempt which killed him. She said on Monday, you know, he was still planning on going to the chiropractor. and then on Tuesday, he started lying to me and I think it was not Friday. Thursday or Friday that he died. You know someone who wrote a book that John was referencing earlier that I would like to recommend to all of you on everyone listening. This is water, obviously, a reference to the Dow. David Foster Wallace was deeply influenced by the Dow and by Buddhism, and it’s our loss as a civilization that he didn’t get more exposure to the Dow and to Buddhism than he did, because I think it would have saved him. But a guy who writes a book like this is water. His famous speech at was it Kenyon John that he gave that speech? Yeah.
Eric Zimmer 00:33:54 It’s down the street.
Clancy Martin 00:33:55 And dies by suicide. It’s just really a lesson to us all. I think that, look, we are all going to die. That’s going to happen and are going to come a point at which we’re like, oh, we make this change, whatever it is. I’ve called the existence of it into question, but it’s going to happen. For me, the question becomes, do you want your life to end in a way? When you are frightened, lonely, violently afraid, you know? Or can you stick around a little bit longer to see if there might be some nice surprises coming your way, you know? and I. Yes, I tell people all the time, look, you don’t know this because right now you’re in so much pain and you’re so unhappy. But you deserve a good death. You deserve a good death, not a bad death. And if you can just be willing to give yourself that much, you could probably also find out, to your happy surprise, that you deserve a good life, which I know you don’t feel like you deserve.
Clancy Martin 00:34:59 But yeah, David Foster Wallace, he’s just a warning to us all. You can be the most sensitive, the most intelligent, the most kind and perceptive person around. And he seemed to be all those things and die by suicide, you know, and always watch out for the cheerful ones. Those ones who are cheerful all the time. Keep a close eye on those characters because they they may be running darker than you suppose.
Eric Zimmer 00:35:40 Eight years ago, I was completely overwhelmed. My life was full with good things, a challenging career, two teenage boys, a growing podcast, and a mother who needed care. But I had a persistent feeling of I can’t keep doing this, but I valued everything I was doing and I wasn’t willing to let any of them go. And the advice to do less only made me more overwhelmed. That’s when I stumbled into something I now call this still point method, a way of using small moments throughout my day to change not how much I had to do, but how I felt while I was doing it.
Eric Zimmer 00:36:16 And so I wanted to build something I wish I’d had eight years ago. So you don’t have to stumble towards an answer that something is now here and it’s called overwhelm is optional tools for when you can’t do less. It’s an email course that fits into moments you already have. Taking less than ten minutes total a day. It isn’t about doing less, it’s about relating differently to what you do. I think it’s the most useful tool we’ve ever built. The launch price is $29 if life is too full, but you still need relief from overwhelm, check out overwhelm is optional. Go to one. You feed your overwhelm. That’s one you feed. Net. Thank you Clancy for sharing all that. I always hear this happen, so I guess maybe I should do it, I don’t know, but anytime I hear suicide brought up, I hear somebody say, hey, if you’re struggling with suicidal thoughts, dial 988. There’s a suicide hotline that people can get right to. So I want to I want to at least offer that you guys are both philosophers, which I don’t know.
Eric Zimmer 00:37:21 This is the classic question I think about with music, too. Like, did you become slightly darker because you’re your philosophers, or was your slight darkness already? What led you to be a philosopher? I think about that with music, and you’re welcome to weigh in on that. But I’m also interested in what ways philosophy is acted as a survival manual for you. Right? Like, if you could pick one teaching from any of the philosophers, right. Nietzsche or Kierkegaard or Emerson or the Dow or whatever, you know, what do you return to today, like when you’re having a dark day? Like what’s something you’re turning to from a philosophical tradition that gives you comfort?
John Kaag 00:37:58 So I can sort of back my way into that. I think my approach into philosophy was probably driven by my own psychological and familial Background. and probably dealing with my. My father left when I was three. He was he wasn’t a particularly gentle fellow. And growing up in a sort of like household where there was no father figure, I probably turned to the fathers of philosophy to give me some sort of guidance.
John Kaag 00:38:31 But I also turned to philosophy. Arthur Schopenhauer, who I guess more than anybody, I turned to for some sort of, oddly enough, comfort. He was known as the sort of archetypal pessimist. But Schopenhauer says that we are companions in misery in the first chapter of Studies in Pessimism. And I think that when I read the history of philosophy, particularly in 19th and 20th century continental philosophy, which is where I started my philosophical training at Penn State, I found people who had been thinking about a lot of the issues that I had been sort of toying with on my own, so I looked to the canon of philosophy as a type of place where I could find some sort of companionship. And then when I entered class, class was really it for me, like philosophy class and a good philosophy class, a class where you talk to other people and connect with other people around these issues that you might be facing, or perennial topics like what’s the nature of the the good, the true, the real and the beautiful.
John Kaag 00:39:39 When you really talk deeply about that, I discovered that that was the type of companionship that I had not found anywhere else in life, and that that’s what drove me into teaching the types of classes that I teach, which are very personal. We get to know each other very well. If if I could not teach that way, my students say, why do you teach Keg? My answer is, if I wasn’t doing this, I probably wouldn’t be at all. In other words, like if I didn’t have my if I didn’t have classes or students or interactions like the kind that I have in class, I would have trouble getting up in the morning period. And that’s why I think the philosophy, both in its method and then also in its content. It has in the past helped me cope with life because of that necessarily relational character of life. I think philosophy gives you a sense of relationship and connection if you really allow it to. So why do I turn to Schopenhauer? Yes, as the companions in misery.
John Kaag 00:40:44 But he comes up with a very Buddhist and Schopenhauer being influenced by Buddhism at the early stages of the 19th century. He said his life is suffering, and suffering is caused not only by desire but also by our little minds. The imagination makes our suffering so much worse, and he takes us. Schopenhauer, in that first chapter, and Studies in Pessimism, takes us down a fairly dark road. But he says, if you ignore that road, you’re ignoring what is real, and you’re also ignoring the possibilities of companionship that come with understanding that life is suffering. So in other words, like, I don’t understand Clancy’s suffering like it’s true. The Clancy is my best friend and I do not understand. I don’t understand his sufferings. No one understands each other’s sufferings because they are so sui generous, so particular, so absolutely distinct. The weird thing is, is that we all suffer through our little corners of hell in exactly the same way, because we’re so different. Compassion. Isn’t that. I just understand you.
John Kaag 00:42:01 It’s that I also understand that I can never understand you fully. And that type of like humility and saying, like, I’m just going to share a space with you or try to share a space with you. And I’m not going to project my own fears and anxieties on your experience. I’m just going to try to love you and take care. You know? I’m just going to try to be there with you. That’s what Schopenhauer, I think, is talking about with companions and misery. And that’s why I come back to it. I have a 13 year old and an eight year old and a wife, Kathleen, and three dogs now. So I have a lot, lots of beings in my house, and that’s what I try to remember these days. It’s like when I’m getting down in the dumps or when I’m getting really frustrated because parenting is really frustrating. I just try to think to myself, companions in misery, like, just be there with them. Be that, be there.
Eric Zimmer 00:42:50 Thanks, Clancy.
Clancy Martin 00:42:52 I did want to ask you, Eric, I don’t know how you came to philosophy, and I’m very interested to hear this story.
Eric Zimmer 00:42:58 I guess I would say in a similar way, I’m not a I’m not a philosopher in the way that you guys are, because I ended up finding a lot of philosophy, maybe a little dense for me. Maybe I didn’t have the I mean, my formative years were particularly like the years you be in college. I was so effed up on drugs all the time that, you know, I could barely understand Doctor Seuss, let alone, you know, Kierkegaard. I never got to it in quite the same way. But I think for me the door was Zen Buddhism in the Dao, but driven by a similar thing. I think I had a real understanding, like, I don’t know if I would have said life is suffering. I just I realized there was a lot of it in life for a lot of people, and the little bit I understood about what I was reading of of Zen and the Dao and all that, was that it was painting this picture that there was a way to be okay without having to change the fact that there was all this suffering because I recognized I couldn’t write.
Eric Zimmer 00:43:56 I recognized it was just sort of baked in there to a certain degree, but there was a way to be okay with it. And when Buddhism sort of starts with the first noble truth, right? It’s phrased lots of different ways, but the essence of it is some version of there’s a whole lot of suffering in life. I finally it was like somebody telling me the truth, like somebody is stating the truth in the same way, I probably felt like Robert Smith from The Cure was stating the truth, right? Music was sort of my thing. And I think as I went on and I began to get into recovery and began to read more widely, then I started getting pointed towards philosophers in a different way and starting to see that connection. And I’ve always had that sense of what we talked about earlier like that. So many of these different people from these different backgrounds, these different philosophical traditions, religious traditions, all this are honing in on a lot of commonality about the human condition. Not solutions necessarily, but some commonality of maybe what it’s like And maybe instead of solutions, I’d say strategies.
Eric Zimmer 00:45:04 Strategies for working with the human condition. Because again, if we’re also different, you can’t give somebody a prescription. But we can offer strategies. And I think that’s kind of how I got to philosophy and the things I’ve been interested in.
Clancy Martin 00:45:19 Well, that’s a really great story. Thank you. I too, you know, quote this in a book of mine which nobody except for John Cage likes. But I don’t care if Mondays blue, Tuesdays grey, and Wednesday to Thursday. I don’t care about you. It’s Friday. I’m in love, you know? Yeah, pretty much says it all. I bizarrely came to Western philosophy by way of Immanuel Kant. I read the Prolegomena to any future metaphysics when I was 19, and I was like, I can’t believe anyone can think so clearly. I mean, I just thought it was. I don’t feel that way about the Prolegomena now, but my little 19 year old brain thought it was so beautiful, so rigorous and logical. But what actually probably seduced me was a guy who, while quoting from Fear and Trembling, picked up a desk in the classroom and shouted at the top of his lungs.
Clancy Martin 00:46:13 Bob Perkins was his name. The Lion of Judah is no lap kitten and threw the desk across the room. Today you’d get fired for it.
Eric Zimmer 00:46:21 Sounds like a.
Clancy Martin 00:46:21 Kind of like, wow, you know? And then I did discover these existentialists and, because my father, who also like John Kegs, was far away and also like John Cage’s, was a very complicated and could be violent man. He’d raised me on the Vedanta, basically, but I thought that was all of philosophy. And then when I discovered existentialism, I realized, oh my, there’s there’s this whole other way of coming out, these same questions that I’ve been sort of educated on my books since I was about six years old, probably the first time I read the Bhagavad Gita, which, as you say, is coming out shortly from rewind and not to bring it back to rewind, but you know what we’re talking about. Like these encounters with wisdom literature that is mediated by a personality. That is what, as I’m sure he did when he approached you.
Clancy Martin 00:47:14 That is what John Cage brought to me when he was talking about rewind is like, we don’t want to just bring the book, we want to bring the book.
Eric Zimmer 00:47:22 And.
Clancy Martin 00:47:23 We want to bring somebody who’s really thought about the book. You know, we want to bring Erich Zimmer. We brought we want to bring Bob Perkins basically into into your reading experience. So you too can hear about Kierkegaard with a guy throwing the chair across the room saying, The Lion of Judah is no lap kitten. And that was what appealed to me so much about the project was that it’s like I love reading alone. But then when I think about, say, the first noble truth, which for me is so fundamental to the way I think about reality now. you know, I wrestled with it for years, and there was that that song by the Sundays, desire. Desire is a terrible thing. The worst that I can find. Yes, I know desire is a terrible thing, but I rely on my great song, and I struggled with that.
Clancy Martin 00:48:12 But, like, what about the first noble truth, you know? But I do rely on my desire back and forth. And then hearing you talk about it and hearing John talk about it and thinking about my wife talk about it, who taught me basically everything I know about Buddhism. And she says, look, the first noble truth, you totally misunderstanding it. It’s not saying that there isn’t happiness or desire isn’t important. It’s saying that there is no velvet rope. You know, that is to say, there’s no there’s no fixing it. Everybody is stuck on this side of the velvet rope. There is no other side to the velvet rope. We all suffer together. So stop trying to fix it. Stop trying to get to the other side of it, you know? But listening to you talk about it and John Cage talk about it, I’m thinking about my life, talking about it. That’s when you really start to learn this stuff. You know, you can read these books all by yourself for as long as you want.
Clancy Martin 00:49:00 You won’t really start to learn them until you have the opportunity to talk with other people about them. And that, for me, is the great beauty of rebound. Honestly, at the end of the day is just that. It becomes an exchange of ideas and you get that joy of learning, which there’s nothing like it, you know? It’s why you always want to go back to college. There’s just nothing like that. Joy.
Eric Zimmer 00:49:27 Yeah, that’s so beautifully said. And I think that’s probably we all share that vision of rewind, which is you take a great book. A lot of them were, as I mentioned, very hard for me to understand. Now, I might have gotten a lot further into a philosophical tradition and known the philosophers better. If I’d had something like that, then because I didn’t have the college experience right, I didn’t get to take the book and then go have a conversation with a great teacher and other students. Right. I was just off with myself with these books going, I don’t I don’t know what the heck does that mean? Right.
Eric Zimmer 00:49:59 Whereas with rewind, I can actually ask questions and get answers and that person can give. I mean, I just think it’s such an exciting way of not throwing books away, which is what a lot of modern technology does. But keeping books is this beautiful thing that they are the precious things that they are, but allowing you to be in real conversation with people who know a lot about that book is really it’s such a great thing.
Clancy Martin 00:50:26 Yeah. And in a way, it helps you connect with the person who wrote the book, you know, because you’re getting these different perspectives on what that person had to say, which is just, you know, you know, as a writer now, and I really want to hear about your new book, but as a writer, you don’t really, in a way, even understand your own book until you start hearing from the readers of your book, you know, and then you start seeing things. I was talking with this reporter in Bulgaria this morning about a book of mine, and she saw all these things that I didn’t know were there.
Clancy Martin 00:50:54 And that’s what makes the best books. The greatest books is so many people have interacted with them and thought about them and are arguing about them. And yeah, that that was totally what excited me about rewind. And I think it’s the the possibility with AI if we use it, smart can open up these like vast realms of wisdom to people and make it more engaging, especially to young people. Because I really do worry, you know, that, I have five children and I worry about all of them, and I want all of them to be exposed to, like, the deep spiritual reservoirs of humanity that are in books. But it needs to be in a way that will be interesting to them, you know? Yeah. And I do think that’s part of the opportunity with rewind and with AI more generally and with work like yours, with podcasts. You know, my 3030 year old is a professor now, I would say probably 80% of the intellectual knowledge, the knowledge she consumes, other than specifically her professional stuff comes to her from podcasts.
John Kaag 00:51:57 The issue for me is you can learn so much from a podcast that what if you could have a podcast in your book, basically. And that is what the Reading Study Bible basically is. It’s an interleaved. You can listen to the Scripture and then at the end of every listening experience with the scripture, then you have the commentary, then it’s back to Scripture, then it’s back to commentary, and it’s stitched together and curated by an AI assistant. But it’s actual commentary from real life people who have spent their lives thinking about these chapters and verses and books. And honestly, that’s where we’re going to go with your Dao and all the books in rewind, where at the beginning of each chapter, at the beginning of each section, you get to listen to a podcast, and it’s like a podcast about the book interleaved with the book with the commentary. My students say, it said to me, they’re like, I’ve never read a very long book, but I listened to really long podcasts and I’m like, yep, I bet you do.
Eric Zimmer 00:52:59 Yeah. Not to turn this into a rewind commercial. That’s part of the genius of it, though, is that it’s not just the book, it’s the person that’s with the book, you know. And, you know, there’s people like me, and then there’s people like, you know, Salman Rushdie and Margaret Atwood. And I mean, like, it’s it’s it’s pretty amazing the opportunities. I am really excited for Kandi to get released, by the way. That’s the one that I’ve got my eye on. I’ve really been wanting to reread that book, and I’ve known that it’s coming from you guys, and I’m like, wait, I’m gonna wait so that I can reread it in this format, because I think I’ll get so much more out of it. So hurry up, for crying out loud.
John Kaag 00:53:36 And Rushdie was so amazing on candid. It was. It was unbelievable.
Clancy Martin 00:53:41 Yeah, he’s so funny, but.
Eric Zimmer 00:53:42 He’s not out.
Clancy Martin 00:53:43 Of it.
John Kaag 00:53:44 It’s not yet.
Eric Zimmer 00:53:45 Okay. All right, so hurry up.
Eric Zimmer 00:53:47 All right. We are near the end of our time, but I would love to since we’ve been on rewind. I would love for you guys if you could just pick one little piece of wisdom that you’ve gotten out of one of the books that you’ve worked on that we could just end with. It could be from any of them, you know, it could be from the Bible. It could be from the Dao, it could be from Dubliners. I mean, it could be, you know, it could be wherever.
John Kaag 00:54:13 You want to go. First class.
Clancy Martin 00:54:15 Sure. Yeah. I mean, honestly, the book for me, where I was having the most moments when I was wanting to go back and read over the commentary and think about it some more and then read the original source some more, and then go back and read the commentary some more was really, truly in your Dao. You know, I’ve taught the Dao many times. I’ve included the Dao in philosophy textbooks that I’ve, you know, co-written with people.
Clancy Martin 00:54:46 And I first read the Dao when I don’t know how old I was. My dad gave it to me when I was very young. certainly I wasn’t in double digits yet. You know, I was seven, 8 or 9 when I first was given the Dow by him, and he gave me a lot of that kind of thing of mandatory reading that I had to read and discuss with him one of the blessings from my dad. But I learned so much while going over your commentary and also thinking about your translations, you know, and comparing them with other translations. I’m trying to think of one of the remarks that you made that stayed with me the most, but I think I’ve already mentioned what I took away that was most valuable to me is I have a really bad habit of trying to fix things in place, not fix things like fix something that’s broken, which is a separate bad habit that I have. But trying to make things into a thing like, okay, now I understand this concept and I wanted to stay where it is because I now I’ve got this concept figured out.
Clancy Martin 00:55:48 Sort of. And I just noticed how you resisted that all the way through. Like you were always willing to allow a concept to change. You’re always resisting setting the boundaries or the borders of what was being said. And I think that was the most refreshing thing for me, was seeing how someone could make their style really match the content so that the philosophical, you know, I had a real eagerness to learn from you after I finished editing that book because I saw, okay, this is coming through in his way, not just in what he’s saying, but in the way that he’s saying it. So I think that was my biggest takeaway, truly my biggest takeaway. I also had a nice thing from Chopra, Chopra said in his commentary on Buddhism. He said the Clancy, the story is the suffering and that will always stay with me. The story is the suffering. I think that’s exactly right, You know.
Eric Zimmer 00:56:46 It’s possible that the fact that I didn’t land in any fixed position is because I don’t know what the hell I’m talking about, right? I mean, it’s entirely possible you’ve misinterpreted the entire thing.
Eric Zimmer 00:56:57 No. I’m kidding.
Clancy Martin 00:56:58 No, no. Well, then you’re misinterpreting. That’s even better. If that were the case, that’s even better.
Eric Zimmer 00:57:03 Exactly, exactly.
John Kaag 00:57:05 I think I’d probably pick for the piece of wisdom or the experience that I had out of some of these books. We did James Joyce’s Dubliners, and it’s a collection of short stories by Joyce. If you’re intimidated by Ulysses, you should definitely read Dubliners. It’s more manageable. It’s it’s a lovely collection. And we gathered commentary from John Banville. We actually went to Ireland, and the films in the book are shot on sight in some of the places where Joyce was writing about. But there’s a story that it’s probably one of the best short stories or period. It’s it’s called the Dead. It’s the last collection. It’s the last, story in this collection in Dubliners. And Banville said something that, at the beginning of that commentary, he said, every Irish writer or every writer reads the dead, and they are incredibly intimidated and inspired at the same time.
John Kaag 00:58:10 And he called it the mountain. We all have to climb. And we and we measure ourselves against. And that piece of wisdom about that book, I think, generalizes over all classics or all great works, all great works of art, all great works of literature, all great works of philosophy. And oh my gosh, is that a moment that you don’t forget? You should not forget like what it is to be human. And what it is to read is to be given a mountain to climb and and to be inspired by the Mountain and Know My Dog See More. And my dog Ellen does not have that experience of I’m sorry. I love them to death, but they do not have the experience of reading the dead and thinking, oh my God, this is almost perfect and feeling it. And I think that that’s what great literature should do for us. A lot of my students do say that they’re like, I have trouble reading, period. And I just think about what sort of trouble we’re in when it comes to our culture or the moment that we’re in.
John Kaag 00:59:18 If students have trouble or if anyone has trouble getting through a short story that might make them quake in their boots and also aspire for something else. So that was the word of wisdom from Banville. I absolutely adore that.
Eric Zimmer 00:59:35 He is his own mountain to climb, as far as I’m concerned with his writing, for crying out loud. I’ve been rereading him recently and I’m just like, it’s it’s unbelievable. I think that’s a beautiful place for us to wrap up. John, I think I loved what you said there about that, both intimidated and inspired. I think there’s something in that that we can all think about. So guys, thank you so much for coming on. It’s always a pleasure to talk with you guys and I’m sure we’ll do it again.
John Kaag 01:00:01 Thanks so much for having us.
Clancy Martin 01:00:03 Thanks, Eric very much. It was a really therapeutic conversation.
Eric Zimmer 01:00:07 Thank you so much for listening to the show. If you found this conversation helpful, inspiring, or thought provoking, I’d love for you to share it with a friend.
Eric Zimmer 01:00:15 Share it from one person to another is the lifeblood of what we do. We don’t have a big budget, and I’m certainly not a celebrity, but we have something even better. And that’s you just hit the share button on your podcast app, or send a quick text with the episode link to someone who might enjoy it. Your support means the world, and together we can spread wisdom one episode at a time. Thank you for being part of the one You Feed community.



